Carol Anderson came with it 
The Policies of White Resentment
By CAROL ANDERSONAUG. 5, 2017
A flag for sale outside a Trump rally in Texas last year. Eric Thayer for The New York Times
White resentment put Donald Trump in the White House. And there is every indication that it will keep him there, especially as he continues to transform that seething, irrational fear about an increasingly diverse America into policies that feed his supporters’ worst racial anxieties.
If there is one consistent thread through Mr. Trump’s political career, it is his overt connection to white resentment and white nationalism. Mr. Trump’s fixation on Barack Obama’s birth certificate gave him the white nationalist street cred that no other Republican candidate could match, and that credibility has sustained him in office — no amount of scandal or evidence of incompetence will undermine his followers’ belief that he, and he alone, could Make America White Again.
The guiding principle in Mr. Trump’s government is to turn the politics of white resentment into the policies of white rage — that calculated mechanism of executive orders, laws and agency directives that undermines and punishes minority achievement and aspiration. No wonder that, even while his White House sinks deeper into chaos, scandal and legislative mismanagement, Mr. Trump’s approval rating among whites (and only whites) has remained unnaturally high. Washington may obsess over Obamacare repeal, Russian sanctions and the debt ceiling, but Mr. Trump’s base sees something different — and, to them, inspiring.
Like on Christmas morning, every day brings his supporters presents: travel bans against Muslims, Immigration and Customs Enforcement raids in Hispanic communities and brutal, family-gutting deportations, a crackdown on sanctuary cities, an Election Integrity Commission stacked with notorious vote suppressors, announcements of a ban on transgender personnel in the military, approval of police brutality against “thugs,” a denial of citizenship to immigrants who serve in the armed forces and a renewed war on drugs that, if it is anything like the last one, will single out African-Americans and Latinos although they are not the primary drug users in this country. Last week, Mr. Trump and Attorney General Jeff Sessions put the latest package under the tree: a staffing call for a case on reverse discrimination in college admissions, likely the first step in a federal assault on affirmative action and a determination to hunt for colleges and universities that discriminate against white applicants.
That so many of these policies are based on perception and lies rather than reality is nothing new. White resentment has long thrived on the fantasy of being under siege and having to fight back, as the mass lynchings and destruction of thriving, politically active black communities in Colfax, La. (1873), Wilmington, N.C. (1898), Ocoee, Fla. (1920), and Tulsa, Okla. (1921), attest. White resentment needs the boogeyman of job-taking, maiden-ravaging, tax-evading, criminally inclined others to justify the policies that thwart the upward mobility and success of people of color.
The last half-century hasn’t changed that. The war on drugs, for example, branded African-Americans and Latinos as felons, which stripped them of voting rights and access to housing and education just when the civil rights movement had pushed open the doors to those opportunities in the United States.
Similarly, the intensified war on immigrants comes, not coincidentally, at the moment when Latinos have gained visible political power, asserted their place in American society and achieved greater access to schools and colleges. The ICE raids have terrorized these communities, led to attendance drop-offs in schools and silenced many from even seeking their legal rights when abused.
The so-called Election Integrity Commission falls in the same category. It is a direct response to the election of Mr. Obama as president. Despite the howls from Mr. Trump and the Republicans, there was no widespread voter fraud then or now. Instead, what happened was that millions of new voters, overwhelmingly African-American, Hispanic and Asian, cast the ballots that put a black man in the White House. The punishment for participating in democracy has been a rash of voter ID laws, the purging of names from the voter rolls, redrawn district boundaries and closed and moved polling places.
Affirmative action is no different. It, too, requires a narrative of white legitimate grievance, a sense of being wronged by the presence of blacks, Latinos and Asians in positions that had once been whites only. Lawsuit after lawsuit, most recently Abigail Fisher’s suit against the University of Texas, feed the myth of unqualified minorities taking a valuable resource — a college education — away from deserving whites.
In order to make that plausible, Ms. Fisher and her lawyers had to ignore the large number of whites who were admitted to the university with scores lower than hers. And they had to ignore the sizable number of blacks and Latinos who were denied admission although their SAT scores and grade point averages were higher than hers. They also had to ignore Texas’ unsavory racial history and its impact. The Brown decision came down in 1954, yet the Dallas public school system remained under a federal desegregation order from 1971 to 2003.
The university was slow to end its whites-only admissions policy, and its practice of automatically admitting the top 10 percent of each Texas public high school’s graduating class has actually led to an overrepresentation of whites. Meanwhile, African-Americans represent only 4 percent of the University of Texas student body, despite making up about 14 percent of the state’s graduating high school students.
Although you will never hear this from Mr. Sessions, men are the greatest beneficiaries of affirmative action in college admissions: Their combination of test scores, grades and achievements is simply no match for that of women, whose academic profiles are much stronger. Yet to provide some semblance of gender balance on campuses, admissions directors have to dig down deep into the applicant pool to cobble together enough males to form an incoming class.
Part of what has been essential in this narrative of affirmative action as theft of white resources — my college acceptance, my job — is the notion of “merit,” where whites have it but others don’t. When California banned affirmative action in college admissions and relied solely on standardized test scores and grades as the definition of “qualified,” black and Latino enrollments plummeted. Whites, however, were not the beneficiaries of this “merit-based” system. Instead, Asian enrollments soared and with that came white resentment at both “the hordes of Asians” at places like the University of California, Los Angeles, and an admissions process that stressed grades over other criteria.
That white resentment simply found a new target for its ire is no coincidence; white identity is often defined by its sense of being ever under attack, with the system stacked against it. That’s why Mr. Trump’s policies are not aimed at ameliorating white resentment, but deepening it. His agenda is not, fundamentally, about creating jobs or protecting programs that benefit everyone, including whites; it’s about creating purported enemies and then attacking them.
In the end, white resentment is so myopic and selfish that it cannot see that when the larger nation is thriving, whites are, too. Instead, it favors policies and politicians that may make America white again, but also hobbled and weakened, a nation that has squandered its greatest assets — its people and its democracy.
The Policies of White Resentment
By CAROL ANDERSONAUG. 5, 2017
A flag for sale outside a Trump rally in Texas last year. Eric Thayer for The New York Times
White resentment put Donald Trump in the White House. And there is every indication that it will keep him there, especially as he continues to transform that seething, irrational fear about an increasingly diverse America into policies that feed his supporters’ worst racial anxieties.
If there is one consistent thread through Mr. Trump’s political career, it is his overt connection to white resentment and white nationalism. Mr. Trump’s fixation on Barack Obama’s birth certificate gave him the white nationalist street cred that no other Republican candidate could match, and that credibility has sustained him in office — no amount of scandal or evidence of incompetence will undermine his followers’ belief that he, and he alone, could Make America White Again.
The guiding principle in Mr. Trump’s government is to turn the politics of white resentment into the policies of white rage — that calculated mechanism of executive orders, laws and agency directives that undermines and punishes minority achievement and aspiration. No wonder that, even while his White House sinks deeper into chaos, scandal and legislative mismanagement, Mr. Trump’s approval rating among whites (and only whites) has remained unnaturally high. Washington may obsess over Obamacare repeal, Russian sanctions and the debt ceiling, but Mr. Trump’s base sees something different — and, to them, inspiring.
Like on Christmas morning, every day brings his supporters presents: travel bans against Muslims, Immigration and Customs Enforcement raids in Hispanic communities and brutal, family-gutting deportations, a crackdown on sanctuary cities, an Election Integrity Commission stacked with notorious vote suppressors, announcements of a ban on transgender personnel in the military, approval of police brutality against “thugs,” a denial of citizenship to immigrants who serve in the armed forces and a renewed war on drugs that, if it is anything like the last one, will single out African-Americans and Latinos although they are not the primary drug users in this country. Last week, Mr. Trump and Attorney General Jeff Sessions put the latest package under the tree: a staffing call for a case on reverse discrimination in college admissions, likely the first step in a federal assault on affirmative action and a determination to hunt for colleges and universities that discriminate against white applicants.
That so many of these policies are based on perception and lies rather than reality is nothing new. White resentment has long thrived on the fantasy of being under siege and having to fight back, as the mass lynchings and destruction of thriving, politically active black communities in Colfax, La. (1873), Wilmington, N.C. (1898), Ocoee, Fla. (1920), and Tulsa, Okla. (1921), attest. White resentment needs the boogeyman of job-taking, maiden-ravaging, tax-evading, criminally inclined others to justify the policies that thwart the upward mobility and success of people of color.
The last half-century hasn’t changed that. The war on drugs, for example, branded African-Americans and Latinos as felons, which stripped them of voting rights and access to housing and education just when the civil rights movement had pushed open the doors to those opportunities in the United States.
Similarly, the intensified war on immigrants comes, not coincidentally, at the moment when Latinos have gained visible political power, asserted their place in American society and achieved greater access to schools and colleges. The ICE raids have terrorized these communities, led to attendance drop-offs in schools and silenced many from even seeking their legal rights when abused.
The so-called Election Integrity Commission falls in the same category. It is a direct response to the election of Mr. Obama as president. Despite the howls from Mr. Trump and the Republicans, there was no widespread voter fraud then or now. Instead, what happened was that millions of new voters, overwhelmingly African-American, Hispanic and Asian, cast the ballots that put a black man in the White House. The punishment for participating in democracy has been a rash of voter ID laws, the purging of names from the voter rolls, redrawn district boundaries and closed and moved polling places.
Affirmative action is no different. It, too, requires a narrative of white legitimate grievance, a sense of being wronged by the presence of blacks, Latinos and Asians in positions that had once been whites only. Lawsuit after lawsuit, most recently Abigail Fisher’s suit against the University of Texas, feed the myth of unqualified minorities taking a valuable resource — a college education — away from deserving whites.
In order to make that plausible, Ms. Fisher and her lawyers had to ignore the large number of whites who were admitted to the university with scores lower than hers. And they had to ignore the sizable number of blacks and Latinos who were denied admission although their SAT scores and grade point averages were higher than hers. They also had to ignore Texas’ unsavory racial history and its impact. The Brown decision came down in 1954, yet the Dallas public school system remained under a federal desegregation order from 1971 to 2003.
The university was slow to end its whites-only admissions policy, and its practice of automatically admitting the top 10 percent of each Texas public high school’s graduating class has actually led to an overrepresentation of whites. Meanwhile, African-Americans represent only 4 percent of the University of Texas student body, despite making up about 14 percent of the state’s graduating high school students.
Although you will never hear this from Mr. Sessions, men are the greatest beneficiaries of affirmative action in college admissions: Their combination of test scores, grades and achievements is simply no match for that of women, whose academic profiles are much stronger. Yet to provide some semblance of gender balance on campuses, admissions directors have to dig down deep into the applicant pool to cobble together enough males to form an incoming class.
Part of what has been essential in this narrative of affirmative action as theft of white resources — my college acceptance, my job — is the notion of “merit,” where whites have it but others don’t. When California banned affirmative action in college admissions and relied solely on standardized test scores and grades as the definition of “qualified,” black and Latino enrollments plummeted. Whites, however, were not the beneficiaries of this “merit-based” system. Instead, Asian enrollments soared and with that came white resentment at both “the hordes of Asians” at places like the University of California, Los Angeles, and an admissions process that stressed grades over other criteria.
That white resentment simply found a new target for its ire is no coincidence; white identity is often defined by its sense of being ever under attack, with the system stacked against it. That’s why Mr. Trump’s policies are not aimed at ameliorating white resentment, but deepening it. His agenda is not, fundamentally, about creating jobs or protecting programs that benefit everyone, including whites; it’s about creating purported enemies and then attacking them.
In the end, white resentment is so myopic and selfish that it cannot see that when the larger nation is thriving, whites are, too. Instead, it favors policies and politicians that may make America white again, but also hobbled and weakened, a nation that has squandered its greatest assets — its people and its democracy.
Last edited:
