.....important stuff and info. feel free to add black people

Blackking

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Le_Monument_de_la_Renaissance_africaine.jpg
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Blackking

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Read all the revolutionary and auto bio books..

Like Malcolm X
Assata Shakur..

But also books by white guys like George Orwell.

Even books you may not agree with like
Black Repulicans...
or even Message to the Black man E. Muhammad.

Documentaries... like Hidden Colors.
 

Blackking

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42+Laws+of+Goddess+Maat.jpg

The 42 Divine Principles of Maat in Budge's native English follows:
  1. I have not committed sin.
  2. I have not committed robbery with violence.
  3. I have not stolen.
  4. I have not slain men or women.
  5. I have not stolen food.
  6. I have not swindled offerings.
  7. I have not stolen from God/Goddess.
  8. I have not told lies.
  9. I have not carried away food.
  10. I have not cursed.
  11. I have not closed my ears to truth.
  12. I have not committed adultery.
  13. I have not made anyone cry.
  14. I have not felt sorrow without reason.
  15. I have not assaulted anyone.
  16. I am not deceitful.
  17. I have not stolen anyone’s land.
  18. I have not been an eavesdropper.
  19. I have not falsely accused anyone.
  20. I have not been angry without reason.
  21. I have not seduced anyone’s wife.
  22. I have not polluted myself.
  23. I have not terrorized anyone.
  24. I have not disobeyed the Law.
  25. I have not been exclusively angry.
  26. I have not cursed God/Goddess.
  27. I have not behaved with violence.
  28. I have not caused disruption of peace.
  29. I have not acted hastily or without thought.
  30. I have not overstepped my boundaries of concern.
  31. I have not exaggerated my words when speaking.
  32. I have not worked evil.
  33. I have not used evil thoughts, words or deeds.
  34. I have not polluted the water.
  35. I have not spoken angrily or arrogantly.
  36. I have not cursed anyone in thought, word or deeds.
  37. I have not placed myself on a pedestal.
  38. I have not stolen what belongs to God/Goddess.
  39. I have not stolen from or disrespected the deceased.
  40. I have not taken food from a child.
  41. I have not acted with insolence.
  42. I have not destroyed property belonging to God/Goddess
 

Blackking

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Understand that mental oppression Goes in cycles and .... any negative force that attacks a group..
attacks the woman first.
Attacks the men to weak the male group so that it can't protect the women.
Then uses the women force to help further destroy the men.
Media is the most powerful tool and regardless of ethnicity or race, Media can influence and direct the women to feel that her man and all men are against her.
Women are the First and sometimes the Only real teachers so
if you destroy the mindset of the woman then you destroy the man and community.

for example..
Venus is treated Just like Venus hundreds of years ago http://www.vox.com/2015/3/11/8189679/serena-williams-indian-wells-racism
We teach our children white supremacy in america south america and in africa.... We do the job for them. https://face2faceafrica.com/article/african-colonial-education#.VQMFZ-HVv2c
 

Blackking

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don't know if I wanna teach my ol lady how to be a marksman :patrice: I don't even let her near my gun

There is nothing we can do about the lynching now, as we are out-numbered and without arms.

Ida B. Wells


The white man's dollar is his god, and to stop this will be to stop outrages in many localities.

Ida B. Wells

For Wells and for many of her contemporaries — the “New Negroes” of the late nineteenth century — the Winchester Rifle was a potent rhetorical tool. At a meeting of the Afro-American Press Association, fiery editor of the New York Age, T. Thomas Fortune, spurred by a recent spate of lynchings erupted, “We have cringed and crawled long enough. I don’t want any more ‘good ******s.’ I want ‘bad ******s.’ It’s the ‘bad ******’ with the Winchester who can defend his home and child and wife.” W. A. Pledger of the Atlanta Age followed Fortune on the dais and affirmed the sentiments of the group that terrorists were “afraid to lynch us where they know the Black man is standing behind the door with a Winchester.”

But the Winchester was more than just a rhetorical tool of militant journalists. In Memphis, after the lynching of Ida Wells’ good friend Tom Moss, Reverend Taylor Nightingale pressed his congregation all to buy Winchesters as a practical response to the surrounding threats. And from the Black settlements of the west comes the report that “the colored men of Oklahoma Territory mean business. They have an exalted ideal of their own rights and liberties and they dare to maintain them. In nearly every cabin visited was a modern Winchester oiled and ready for use.”

This sort of preparedness was rewarded in 1891 when Edwin McCabe, an early advocate of Black emigration to the American west was attacked by a gang intent on discouraging Blacks from staking claims in the opening Oklahoma Territory. Blacks had been run out of several staging towns. But in Langston City, more than two thousand armed Blacks assembled in preparation for the land rush. After sporadic threats, McCabe was accosted and fired on. He was rescued by a superior force of Black men wielding Winchester rifles.
 
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