OFF TO THE FEDERAL PEN
The thought of that Christmas Eve haunts Wagner still. Because of his bad knees, he was first imprisoned in the Federal Medical Center hospital in Rochester, Minn., a town he remembered from his travels with the Globetrotters, the site of the Mayo Clinic and the place where he had first flown in an airplane. The low-security facility was no Alcatraz or Sing-Sing; the former mental institution housed 120 inmates, all in single cells, behind two razor-wired fences on its perimeter, which allowed the men to look out and see people walking around town, to see freedom, but not experience it. The place wasn’t hell, but it wasn’t heaven either.
How did he get here? That was the question he could not answer.
“I’m trying to figure out how did this really happen to me,” he says of how he spent his time there. “I went as far as to start trying to blame the system and everybody but myself for what had happened to me. I was really bitter, because I thought about James; I thought about him being instrumental in me coming to prison. Never thinking that my lifestyle also helped me come to this point. It wasn’t all Buddy James -- the informant, that uncle. Yeah, I’m blaming him. I’m bitter; I’m bitter enough to kill this man, because he done took me away from my family.”
A man doesn’t discard bitterness easily. The process is slow, and it can eat at him, stoking emotions inside that can do him harm. That’s how Wagner felt about his circumstances. Prison would give him time to access reality. He was doing 20 years, long enough for a man his age to know he might not leave – not leave alive, anyhow. He didn’t know if he’d ever see or touch Denise Hall again or get to know the child she bore three months before he went to prison.
Deciding to put his prison time to good use, he started taking classes and got a job working in recreation. His background with the ’Trotters opened the latter for him, and he used the job to organize activities for the inmates, many of whom were like him: deep into the street life. His early days in prison exposed him to a lot, including religion. He had known religion as a boy -- his mother had put the church into his life -- but like many in God’s flock, he had strayed.
In Rochester, Wagner found himself around true believers. He met and befriended Muslims and Jews and Christians, inmates who had found salvation and were unafraid to speak about it. Wagner listened. Two months into his sentence, he started to attend chapel, though he wasn’t a regular attendee. Still, his mind couldn’t shake the injustice that put him behind bars, prayer or not. He told inmate Eddie Jackson, a drug dealer turned jailhouse lawyer, how much the injustice angered him.
“I used to be talking about: ‘The guy lied, the guy lied,’ ” Wagner says.
“That don’t mean nothing,” Jackson told him. “Everybody lies on the stand. They swear to tell the whole truth and nothing but the truth, and they be lying.”
Wagner never thought of it this way – about all the lying. His mind was closed to the lying. He expected truth to win out, not the lies, and he could not reconcile the contradiction on his own.
He had completed his work shift one day when a friend told him about a Bible reading at the prison chapel. A former inmate, a white man, was visiting to fellowship with the inmates. Wagner decided to attend. Even now, he can’t say why he did. When the man finished reciting scripture, Wagner felt God’s spirit, something more powerful than heroin, or women or even basketball. He thought about his mother and his sister, about what drove him to the drug culture. Tears started to stream down his face. The scripture had touched him, although not as much as what the man said next.
“Is there anybody you wanna forgive?” the white man asked. “Write the name on a piece of paper.”
Wagner wrote the name Buddy James.
“Now,” the man said, “fold it up, bring it up here and drop it in the basket.” Wagner followed the man’s instruction. At the front of the chapel, he crumpled the piece of paper and threw it into a basket: Swish! “It looked like the whole world lifted up from me,” he says. “I had an experience that I felt the bitterness and everything else just disappeared.”
After chapel, Wagner returned to his cell, and the first thing he noticed was the King James Bible. It had always been there, but Wagner never bothered with it. He picked the bible up and opened it. The scripture he came to was Jeremiah 17:9, and it read: The heart is deceitful above all things, and desperately wicked: who can know it? The verse spoke to Wagner. He never wanted to hurt anybody, he says. All he wanted was a friend – a good friend. He had now found that friendship in the Lord.
Ernest Wagner Jr. had reclaimed his soul.
For the next seven years, he bounced around the federal penal system, the model inmate. Wagner prayed; he plopped himself down most days in the prison’s library; he counseled younger cons; and he surrounded himself with others who believed in the “Word,” cobbling together a prison history that had no blemishes that might delay his parole. On Aug. 20, 1992, prison authorities in Terre Haute, Ind., freed him with a third of his sentence behind him. They gave Wagner a few dollars, bought him a bus ticket, put him on a Greyhound bus and sent him home to Detroit. “All I could think about was I was on my way home, man,” he says. “What am I gonna do now?”
He was 59.
WHAT NOW?
Wagner recalls little of his four-hour bus trip from Terre Haute to the Greyhound terminal in Detroit. “It was a scary situation,” he says. “I was shaky; I had no place to stay. I didn’t have no clothes. I didn’t know how I was going to survive.” He did have Denise Hall, who was at the terminal to welcome him. She had not abandoned her man. After her parole, she visited him, but she hated seeing Wagner sitting behind bars. “As much as we have had and all that we’ve done in life, I’d give it all back if I could get you out of here,” Hall had once told him. Her words brought Wagner solace. He was pleased the woman he cared about was willing to start fresh, to forge ahead and not dwell on their past.
Settling into a halfway house, he thought often about their future, praying to God for guidance, and His answer was: help Him save souls. God told Wagner to do His work. God’s work started with getting right with Hall. “I knew I couldn’t stay in her place with she being negative and me trying to be positive,” Wagner says. “I wasn’t about to let her drag me down. You see, God had already showed me you can’t save nobody; you gotta try to save yourself first.”
To save himself, he needed a job. The conditions of his parole demanded he find work. Wagner wasn’t afraid of work. He also had an easy manner and a quick tongue that allowed him to build friendships. Those friends grabbed Wagner’s hand when he asked for help. They introduced Wagner to people who ran the Fairweather Program, which provided jobs, housing and support for adults in Detroit with mental health issues. Program officials had concerns about hiring a felon and needed somebody to vouch for Wagner. John Kline did. “I had no choice but to stand behind him,” says Kline, the boyhood friend, Wayne State teammate, former ’Trotter and ex-junkie who had gone on to earn a doctorate in education. “That’s like asking me if I’d stand behind my brother.”
On Kline’s say-so, the program hired Wagner, who went to work inside one of its residential centers. His job was to oversee six men, making sure they were taking their medications and building toward being able to care of themselves. He worked there for nearly six years. He finally divorced his second wife and married Hall, who had cleaned up her life. Wagner also brought the Lord into Hall’s life. He stayed true to the religious tenets instilled in him while in prison.
He started to think about “paying forward.” He was working with youth in an unofficial role through his church when a friend offered him a weekend job at a drop-in center for adults. “I said, ‘How good is God to me?’ ” he says. “It was beautiful.” Having the use of a van, he took the adults to movies, to theaters and to whatever events that might interest them. “I got to the point where I got a little gathering together to read scripture – to talk about ‘the Word,’ ” he says.
He liked working at the drop-in center and planned to stay there until Kline got a $700,000 grant to start a youth program. Wagner accepted Kline’s offer to join the program, where he stayed three years until its funding ended. He wasn’t, however, willing to let his promise of helping youth die. He had an idea: a recreation center, like the one where he found Gus Finney. He has made his life’s work to build a center for the boys and girls in Detroit, a city with a dropout rate that, depending on how it is calculated, hovers around 50-percent and is among the highest in the country. They need a haven to shield them from the streets. He wants to give them one.
ATONEMENT? NOT YET
To Wagner, saving souls – paying forward – is his life’s purpose. He has spent the past decade begging and cajoling and cashing in IOUs to get a youth center up and running. He wants a place like the old Brewster Center for boys and girls to go and find refuge, find their Gus Finney, a place where he can introduce them to God.
Trying to build a rec center without money is as hard as saving souls. Both demand unrelenting work. Wagner has had starts and stops – ones like the rec center he opened inside the annex of Faith Lutheran Church in 2009, a place south of Jefferson with a gym, with desktop computers and with a kitchen. But it didn’t last. In the throes of a recession, who has money to keep a rec center open?
Yet this remains Wagner’s dream, to build a place where souls can be saved. He believes it is God’s will. Is it Wagner’s penance? Perhaps. He does owe Detroit for the harm his drug dealing wrought, for the lives he helped ruin. Regardless, he’s pleased with where he is at this stage of his life, the clock winding down toward 00:00. “I want to leave something other than just what I did,” he says. “That’s what I got in mind.”
A youth center is all Wagner thinks about – nearly all, anyway. He’s got children and grandchildren on his mind, too. And he’s got Denise. That is all that matters to him.
A LITTLE INTROSPECTION
Ernest Wagner Jr. sits in the black highchair when Denise walks through the front door fresh from work at Marathon Oil. He pardons himself for a second. He trades small talk with her before he resumes discussing his life as sinner and how he, thanks to God, has remade it. “What I really wanted in life nothing seemed to be what I wanted,” says Wagner, a hint of melancholy in his tenor.
He can now see the madness of his old life with clarity. Age has given him a perspective he didn’t have when younger. He never counted on being like his father; he never wanted to be like his father – a man of the streets, a man who hustled and gambled and stayed a half-step ahead of cops. His father’s life wasn’t his life – rather, it wasn’t supposed to be his. That’s not what his God-fearing mother wanted for her son. It’s not what Ernest Wagner Jr. wanted for himself. Ever.
“This wasn’t my life,” says Wagner. “Kline said, ‘Oh, that was you.’ But I didn’t want none of that. I wanted to be a coach. That was my dream, to be a coach. It was just things I didn’t know how to deal with, you know – life. I mean, who else have not been that route?”
Wagner blames nobody else for why his life unraveled. He’s glad he’s alive to tell about it, something he can’t say for most of the dope men and hustlers from his yesteryear. He hopes the boys and girls he mentors at the church he attends on Sundays hear him – not just hear him but follow his wisdom. He doesn’t want their lives to mirror his. Ever. He thinks the rec center, a place where he can save souls, would help. He’s saved his soul already; the rec center would be for them, a haven for boys and girls, and a place where he can teach life’s hard lessons.
“Even when I was getting all that money and had all those material things, those things were a problem,” Wagner says. “When I look at all those things, look at me and my wife now, we both know God; I mean, we both have more in common than we did before. So I’m more happy because I have changed. I’m really at peace with myself.”
Peace, though, isn’t enough – not altogether. For Ernest Wagner Jr. has work he must finish: God’s work. Building a rec center as a haven for Detroit’s youth remains his obsession, but as his health starts to nag at him, he sees a greater urgency to leave behind some sort of brick-and-mortar structure as his reckoning. The clock is ticking.
He is 79.
“A little more time,” Wagner says. “That’s what I hope God gives me – a little more time.”