hoodheronova
All Star
Would it be possible for us to work together.
We can date starting from the Moors to the slave trade to modern day
We can date starting from the Moors to the slave trade to modern day
Can thecoli come up with a pdf book of the history of Africa.
- Thread starter hoodheronova
- Start date
I know rightA book about the history of Africa that starts in the 8th century
We need that shyt going back to when Africa was called Alkebulan.
Peep game
nikka what the fukk you on about
ThatTruth777
Superstar
Judging before understanding is unwise.
Africa was named after Scipio Africanus a Romania conquer.
Alkebulan is the oldest and indigenous name of Africa, meaning the name given to the land by its actual inhabitants. (our ancestors)
Know your history brehs
Each one teach one
Actually the name Africanus was given to Scipio after his conquest of northern africa.
And I've never heard of Alkebulan.. Can you give me a source that's not from a hotep site?
In the first three parts of this series we proved that the term ‘africa’ is a corruption of Afuraka. We proved this through comparative linguistics and Afurakani/Afuraitkaitnit (African) cosmology. In addressing our ancient cosmology we cited numerous textual references from ancient Kamit. One of the major texts that we cited was the Ru Nu Pert em Hru. In the Ru Nu Pert em Hru, often misnomered the Egyptian Book of the Dead, Afurakanu/Afuraitkaitnut (Africans) of ancient Kamit relay what the Abosom (Deities) taught us about the origin of Creation and the establishment of the first landmass of Earth.
In what is referred to as chapter 17 on plate 7 of the Ani sheft (papyrus of Ani) version of the Pert em Hru, there is a description of how Ra, the Creator of the World, rose up for the first time out of the primordial waters to raise and establish the first landmass of Earth. An excerpt from this portion of the text reads:
I am Ra in His rising, in the beginning ruled this has He Who then is He? It is Ra in the beginning when He rose within Henen Nsut as King within existence, Not [yet] had come into being the pillars [of] Shu [Before the pillars of Shu came into existence] He existed upon the highland in Khemennu [of that within/inner Khemennu] I am the Great God In the Pert em Hru the question-and-answer formula is part of the format. This formula is found throughout the text. The Obosom (Deity) identifies Himself as Ra. He describes His rising (through the Aten/Sun) in the beginning. The text then states that when Ra rose up from the primordial waters for the first time, He rose as King/Sovereign. The text stipulates that this was before the pillars or supports of Shu came into existence. Before Shu separated Geb from Nut (Earth from Sky):
The ‘pillars of Shu’ reference the four cardinal points, the four supports of the Sky, held up by Shu. The four sticks with the ‘v’ top above Shu in the depiction reference the four supports. The text speaks of Ra being ‘He Who is upon the hill/raised land’ that exists within the region of what was later called Khemennu. It is in this line wherein the term Auf-hr-kaka (Africa) can be found.
Here is evidence from the texts of Kamit that Afurakanu/Afuraitkaitnut referred to the first land mass at the beginning of Creation as the mound/highland upon which Ra rose for the first time: ‘He Who exists (au f) upon (hr) the highland (kaka)’
In what is referred to as chapter 17 on plate 7 of the Ani sheft (papyrus of Ani) version of the Pert em Hru, there is a description of how Ra, the Creator of the World, rose up for the first time out of the primordial waters to raise and establish the first landmass of Earth. An excerpt from this portion of the text reads:
I am Ra in His rising, in the beginning ruled this has He Who then is He? It is Ra in the beginning when He rose within Henen Nsut as King within existence, Not [yet] had come into being the pillars [of] Shu [Before the pillars of Shu came into existence] He existed upon the highland in Khemennu [of that within/inner Khemennu] I am the Great God In the Pert em Hru the question-and-answer formula is part of the format. This formula is found throughout the text. The Obosom (Deity) identifies Himself as Ra. He describes His rising (through the Aten/Sun) in the beginning. The text then states that when Ra rose up from the primordial waters for the first time, He rose as King/Sovereign. The text stipulates that this was before the pillars or supports of Shu came into existence. Before Shu separated Geb from Nut (Earth from Sky):
The ‘pillars of Shu’ reference the four cardinal points, the four supports of the Sky, held up by Shu. The four sticks with the ‘v’ top above Shu in the depiction reference the four supports. The text speaks of Ra being ‘He Who is upon the hill/raised land’ that exists within the region of what was later called Khemennu. It is in this line wherein the term Auf-hr-kaka (Africa) can be found.
Here is evidence from the texts of Kamit that Afurakanu/Afuraitkaitnut referred to the first land mass at the beginning of Creation as the mound/highland upon which Ra rose for the first time: ‘He Who exists (au f) upon (hr) the highland (kaka)’
Last edited:
This is the land of the beginnings—the hill/highland of Ra and Rait. This is an indigenous Afurakani/Afuraitkaitnit term which is linguistically and cosmologically exact and the roots from which the english perversion ‘africa’ was stolen by the whites and their offspring.
The term hr meaning upon within this term is critical to understand. The actual metut is the depiction of a face/head in the heavens
This term is also the root of the term hr, hri or heri meaning chief, king, he who is above, leader. The reason why the terms reference a face/head in the sky is because the face is that of Ra in the masculine aspect. Ra, as Creator, is the Chief, King, He Who is above, the Original Leader. The texts of Kamit state that the left eye of Ra is the Moon and the right eye of Ra is the Sun. This is because the Face of Ra is the original Face in the sky with two eyes in the masculine aspect. The term hr in auf hr kaka not only references ‘upon’ as in upon the kaka (hill), but also references Ra Himself. The term hr is a title of Ra as Chief, He Who is above, upon; The Head; The Face in the Heavens. Auf Hr Kaka is truly Auf Ra Kaka or Afuraka.
The term hr meaning upon within this term is critical to understand. The actual metut is the depiction of a face/head in the heavens
This term is also the root of the term hr, hri or heri meaning chief, king, he who is above, leader. The reason why the terms reference a face/head in the sky is because the face is that of Ra in the masculine aspect. Ra, as Creator, is the Chief, King, He Who is above, the Original Leader. The texts of Kamit state that the left eye of Ra is the Moon and the right eye of Ra is the Sun. This is because the Face of Ra is the original Face in the sky with two eyes in the masculine aspect. The term hr in auf hr kaka not only references ‘upon’ as in upon the kaka (hill), but also references Ra Himself. The term hr is a title of Ra as Chief, He Who is above, upon; The Head; The Face in the Heavens. Auf Hr Kaka is truly Auf Ra Kaka or Afuraka.
You young cats keep using the term HOTEP as an insult and have no idea what the fck you talking about. Its more deeper in meaning based on the origins. Cacs just piggy backed off the shyt they came upon when they entered their nasty asses into the motherland and put a b*stardized english version of what our land mass called. 'AFRICA' is a b*stardized spin off of AFU RA KA, which has deeper meaning for you c00ns that keep using the term 'HOTEP' in a demeaning manner..........
Having a little trouble finding any sources on the Temple of Auset. Got anything to back it up?
edit: nvm its more egypt crap. Carry on.