Baltimore Sun newspaper issues apology for promoting anti-Black policies for decades

Let A Fro Be A Fro

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We are deeply and profoundly sorry: For decades, The Baltimore Sun promoted policies that oppressed Black Marylanders; we are working to make amends
By Baltimore Sun Editorial Board
Baltimore Sun |
Feb 18, 2022 at 7:30 AM

We have lifted the paywall on this story. To support essential reporting, please consider becoming a subscriber.


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The front page of Volume 1, Number 1. Published May 17, 1837.


Throughout its 185 years, The Baltimore Sun has served an important role in Maryland: uncovering corruption, influencing policy, informing businesses and enlightening communities. But legacies like ours are often complicated. We bore witness to many injustices across generations, and while we worked to reverse many of them, some we made worse.

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Arunah S. Abell (A.S. Abell) - Founding publisher of The Baltimore Sun
The newspaper’s founder, Arunah S. Abell, is credited with bringing affordable and independent journalism to everyday citizens in Baltimore, beginning in 1837, at a time when newspapers were focused on moneyed, merchant classes and special interests. But like others in this country during that time, Abell was a Southern sympathizer who supported slavery and segregation. And this newspaper, which grew prosperous and powerful in the years leading up to the Civil War and beyond, reinforced policies and practices that treated African Americans as lesser than their white counterparts — restricting their prospects, silencing their voices, ignoring their stories and erasing their humanity.

Instead of using its platforms, which at times included both a morning and evening newspaper, to question and strike down racism, The Baltimore Sun frequently employed prejudice as a tool of the times. It fed the fear and anxiety of white readers with stereotypes and caricatures that reinforced their erroneous beliefs about Black Americans.

Through its news coverage and editorial opinions, The Sun sharpened, preserved and furthered the structural racism that still subjugates Black Marylanders in our communities today. African Americans systematically have been denied equal opportunity and access in every sector of life — including health care, employment, education, housing, personal wealth, the justice system and civic participation. They have been refused the freedom to simply be, without the weight of oppression on their backs.

For this, we are deeply ashamed and profoundly sorry.

Our contribution to this maltreatment is a dark and disgraceful component of The Sun’s past. As an institution, we’ve called on many others to recognize and rectify their own bigoted practices, past and present, particularly in these recent years of a national reckoning on race. It is our responsibility to do the same within our own walls.

We have made efforts before to bolster diversity and inclusion, but the evolution has been slow. The death of Freddie Gray while in Baltimore police custody in 2015, and the national light it shone on the persistent disparities in the city, shook us out of our complacency. And, as a movement grew across the country, as more Black Americans died at the hands of police — Alton Sterling, Philando Castile, Breonna Taylor, Anton Black, George Floyd — so did our obligation to scrutinize The Sun’s past.

And so, now we turn the spotlight on ourselves and our institution, looking at our history through a modern-day lens in an attempt to better understand our communities, the effect we have had on them, and the distrust engendered by The Sun’s actions. As part of that process, members of The Sun’s editorial board and its Diversity Committee, made up of staff volunteers, consulted the paper’s archives and several other archives online, including newspapers.com and ProQuest, which we accessed through the Baltimore County Public Library. We found appalling coverage that clearly furthered prejudice and alienated many of our readers.

Among the paper’s offenses:

  • Classified ads selling enslaved people or offering rewards for their return, the first of which appeared just two months after the paper’s launch in May 1837;
  • Editorials in the early 1900s seeking to disenfranchise Black voters because, as The Sun opinion writers wrote, “the exclusion of the ignorant and thriftless negro vote will make for better political conditions” and to support racial segregation in neighborhoods to preserve what Sun writers called the “dominant and superior” white race;
  • A failure to hire any African American journalists before the 1950s, and too few Black journalists ever since;
  • The identification of Black people by race in articles into the early 1960s, until progressive readers threatened to cancel their subscriptions if the labels weren’t removed;
  • A reliance by too many of us for too long on the word of law enforcement over that of Black residents who said they were being improperly targeted by police;
  • A 2002 editorial dismissal of African American lawyer Michael Steele, running mate to gubernatorial candidate Robert Ehrlich, as bringing “little to the team but the color of his skin”;
  • A dearth of stories about issues relevant and important to non-white communities, and a failure to feature Black residents in stories of achievement and inspiration, rather than crime and poverty, on a level proportionate to that of their white counterparts.
The paper’s prejudice hurt people. It hurt families, it hurt communities, and it hurt the nation as a whole by prolonging and propagating the notion that the color of someone’s skin has anything to do with their potential or their worth to the wider world.[/quote]

It's an article too long to post, but damn is it in depth and not behind a paywall.
 

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Read the whole article.

It’s commendable for an institution to grapple with its history of contributing to systemic oppression especially in today’s ‘CRT‘ political climate.

I like the fact that they pointed out specific instances of how they contributed to black oppression throughout their history while also providing introspective commentary.

But out of the darkness comes the light. It was newspapers like the Baltimore Sun that gave rise to our own newspapers like Baltimore’s Afro-American whose mission was to tell our own stories from our own perspective.

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The Afro-American in Baltimore, is a newspaper with a rich history. The longest continuously published Black newspaper run by a single family in the United States, it was created by John Henry Murphy Sr. in 1892 as a place for the Black community in Baltimore and beyond to tell their stories.




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The Afro-American has crusaded for racial equality and economic advancement for Black Americans for more than a century. In existence since August 13, 1892, John Henry Murphy Sr., a former slave who gained freedom following the passage of the Emancipation Proclamation of 1863, started the paper when he merged his church publication, The Sunday School Helper with two other church publications, The Ledger (owned by George F. Bragg of Baltimore's St. James Episcopal Church) and The Afro-American (published by Reverend William M. Alexander, pastor of Baltimore's Sharon Baptist Church). By 1922, Murphy had evolved the newspaper from a one-page weekly church publication into the most widely circulated black paper along the coastal Atlantic, and used it to challenge Jim Crow practices in Maryland. Following Murphy's death on April 5, 1922, his five sons, each of whom had been trained in different areas of the newspaper business, continued to manage The Afro-American. Two of his sons, Carl and Arnett Murphy, served respectively as editor-publisher and advertising director.

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CARL MURPHY​

The Afro-American rose to national prominence while under the editorial control of Carl Murphy. He served as its editor-publisher for 45 years. The newspaper was circulated in Baltimore, with regional editions circulated in Washington, D.C. twice weekly and in Philadelphia, Richmond, and Newark, once a week. At one time there were as many as 13 editions circulated across the country. The Afro-American's status as a black paper circulating in several predominantly black communities endowed it with the ability to profoundly affect social change on a national scale.
"During World War II, The Afro-American stationed several of its reporters in Europe, the Aleutians, Africa, Japan, and other parts of the South Pacific, and provided its readers with first hand coverage of the war. "

Carl Murphy used the editorial pages of The Afro-American to push for the hiring of African Americans by Baltimore's police and fire departments; to press for black representation in the legislature; and for the establishment of a state supported university to educate African Americans.

In the 1930's The Afro-Amerian launched a successful campaign known as "The Clean Block" campaign which is still in existence today. The campaign developed into an annual event and was aimed at improving the appearance of, and reducing crime in, inner-city neighborhoods. The Afro-American also campaigned against the Southern Railroad's use of Jim Crow cars, and fought to obtain equal pay for Maryland's black school teachers.

During World War II, The Afro-American stationed several of its reporters in Europe, the Aleutians, Africa, Japan, and other parts of the South Pacific, and provided its readers with first hand coverage of the war. One of its reporters (and Carl Murphy's daughter), Elizabeth Murphy Phillips Moss, was the first black female correspondent.

The Afro-American collaborated with The National Association for the Advancement of Colored People on numerous civil rights cases. In the 1950s the newspaper joined forces with the NAACP in the latter's suit against the University of Maryland Law School for its segregationist admission policies. Their combined efforts eventually led to the U.S. Supreme Court's 1954 decision outlawing segregated public schools. The Afro-American also supported actor/singer Paul Robeson and sociologist W.E.B. DuBois during the anti-Communist campaigns of the Joseph McCarthy era.

" The Afro-American has employed many notable black journalists and intellectuals including Langston Hughes, William Worthy and J. Saunders Redding." The Afro-American has employed many notable black journalists and intellectuals including Langston Hughes, William Worthy and J. Saunders Redding. In the mid 1930s it became the first black newspaper to employ a female sportswriter when it hired Lillian Johnson and Nell Dodson to serve on its staff. Renowned artist Romare Bearden began his career as a cartoonist at The Afro-American in 1936.
Sam Lacy, who was hired as the paper's sports editor in 1943 and who, at the age of 94, still writes a weekly column for the paper, used his weekly " A to Z" column to campaign for integration in professional sports.
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Using their writing to protest racial inequities in professional sports, Lacy and sports writers such as Wendell Smith of The Pittsburgh Courier helped to open doors for black athletes. Following the death of Carl Murphy in 1967, his daughter Frances L. Murphy II served as chairman and publisher. In 1974, John Murphy III, Carl's nephew, was appointed chairman and eventually became the publisher. Fourth generation members of the Murphy family, John J. Oliver, Jr. and Frances M. Draper, continue to manage the paper in recent years.
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DR. FRANCES M. DRAPER​
 

Let A Fro Be A Fro

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White media rarely apologize for their biases tho :francis: white media designed to protect and run interference for the white man when he does heinous shyt...

Media It is one of the 5 pillars of white supremacy...

This.

A news institution doing an exposé about racism on themselves is unprecedented. Seeing the NYT do the same would be great, but I'm not holding my precious breath.
 
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Read the whole article.

It’s commendable for an institution to grapple with its history of contributing to systemic oppression especially in today’s ‘CRT‘ political climate.

I like the fact that they pointed out specific instances of how they contributed to black oppression throughout their history while also providing introspective commentary.

But out of the darkness comes the light. It was newspapers like the Baltimore Sun that gave rise to our own newspapers like Baltimore’s Afro-American whose mission was to tell our own stories from our own perspective.








Nicca, am I missing something?

:gucci:


We finally have one of these institutions taking the blame for what they have done to us, and your answer is to come provide them cover.... why???

Why is it whenever white folks are being called on the carpet by us or even by themselves, one of you step n fetchit negroes always manages to come up out of nowhere to defend them?

You could have posted this in another thread instead of coming in here on some "well they did bad things but let's not be too hard on them, brehs :whoa:"



Furthermore, you said that the Baltimore Sun gave rise to the Baltimore Afro-American.

Where do you see that???

That's not in the article that you posted. You made that up!
 
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