In June 1829 a caravan left Timbo in Futa Jallon and headed south toward Monrovia, Liberia, carrying $6,000 to $7,000 in gold to be remitted to Ibrahima abd al-Rahman Barry, a son of the late almamy Ibrahima Sori Mawdo (1). The agin man had returned to Liberia two months earlier, after forty years of bondage in Mississippi. Upon arrival, he had sent word to his wealthy and influential family to help him redeem his five children and eight grandchildren still living on a cotton plantation near Natchez. One hundred and fifty miles from Monrovia, the caravan learned of Ibrahima's death. The men turned back, and as a result, most of his descendants spent the rest of their life in servitude (Russwurm 1830, 60; Alford 1977, 184).
An African family in one country and their formerly enslaved kin in another had tried and failed to gain the release of children born in America with gold gathered through the labor, or perhaps the sale into the Atlantic trade, of domestic slaves in Africa. Ibrahima's story illustrates the contradictions of redemption, a double-edged tactic that saved many Africans from bondage to the detriment, sometimes, of others.
(1) Oral tradition has not kept any memory of his sale and deportation, but mentions a disastrous raid during which several high-ranking chiefs' sons were captured and probably sold. Sori Mawdo's genealogy mentions two sons - among fifty - named Abdourahmane. See I. Barry 2001, 63.