Kingdom of Yam

Samori Toure

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The Kingdom of Yam certainly existed as a trading partner and possible rival of Old Kingdom Egypt, yet its precise location has proven nearly as elusive as that of the mythical Atlantis. Based on the funerary inscriptions of the Egyptian explorer Harkhuf, it seems Yam was a land of “incense, ebony, leopard skins, elephant tusks, and boomerangs.”

Despite Harkhuf’s claims of journeys overland exceeding seven months, Egyptologists have long placed the land of boomerangs just a few hundred miles from the Nile. The conventional wisdom was that there was no way ancient Egyptians could have crossed the inhospitable expanse of Saharan Desert. There was also some question of just what they would have found on the other side of the Sahara. But it seems we underestimated ancient Egyptian traders, because hieroglyphs recently discovered over 700 kilometers (430 miles) southwest of the Nile confirm the existence of trade between Yam and Egypt and point to Yam’s location in the northern highlands of Chad.

Exactly how the Egyptians crossed hundreds of miles of desert prior to the introduction of the wheel and with only donkeys for pack animals remains perplexing. But, at the very least, their destination is no longer shrouded in doubt.

10 Forgotten Ancient Civilizations - Listverse
 

Samori Toure

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Ancient Egyptians made the arduous trek to Chad new research suggests

A trip across the desert of southwest Egypt is not for the faint of heart.

Modern day travellers departing southwest from the Dakhla Oasis will find themselves hitting their flasks as they traverse the Egyptian wilderness. Water sources are scarce, the area is sparsely populated and the lack of landmarks means you’ll want to keep your GPS system in good order.

Passing by Gilf Kebir, a plateau the size of Puerto Rico, you’ll find prehistoric cave paintings, evidence of a time when the climate was much more favourable to human life. Assuming you keep a southwest direction, and don’t get lost, you’ll come across a mountain range called Jebel Uweinat. Straddling the Egyptian-Libyan-Sudanese border, travellers will find springs there and – if you know where to look – a recently discovered 4,000 year old inscription, written in the name of Mentuhotep II, a pharaoh credited with reuniting Egypt.

If you continue southwest you’ll cross the border into southeast Libya and, if you keep on going, venture into the northeast corner of Chad, in Central Africa.
It’s a daunting, perilous, journey. And now, thanks to a body of new archaeological, textual, environmental and linguistic research, we have evidence that the ancient Egyptians undertook it.

In an article recently published in the Journal of Ancient Egyptian Interconnections, Thomas Schneider, a professor at the University of British Columbia, lays out this wide assortment of evidence.

“It’s something really new,” said Professor Schneider in a telephone interview. “There’s a new window opening into the past of Egypt.”

Follow the trail

One line of evidence, which suggests that Egyptians travelled to Chad, is found in the archaeology of the southwest desert.

“The Dakhla Oasis, situated some 300 km from the Nile Valley in Egypt’s Western Desert, can be regarded as the most southwesterly outpost of pharaonic civilisation,” writes Frank Förster in a British Museum article.

“in 1999 and 2000, the German desert traveller Carlo Bergmann found several sites which form a chain of staging posts on an almost straight line, the end of which lies close to the Gilf Kebir Plateau in the Libyan Desert, about 400km southwest of its starting-point in Dakhla.”

Or so he thought. In 2007 Mark Borda and Mahmoud Marai, a pair of explorers, found the 4,000 year-old Mentuhotep II inscription far to the southwest of Gilf Kebir at Jebel Uweinat. As mentioned earlier, this is a mountainous region on the borders of Egypt, Sudan and Libya.

Professor Schneider says that this is a significant discovery which shows that royal expeditions went much further southwest then Gilf Kebir. “At important places expeditions always left inscriptions,” he said. “I think it was also a demonstration that this is an official expedition trail set up by the Egyptian state.”

Schneider says that creating a trail that went from the Dakhla Oasis through the mountains of Jebel Uweinat would have been an incredible logistical feat. “You would have to establish way stations with water depots in the ground at specific places,” he said. “You would have to establish also these physical markers, these piles of stones, for example, that help you find the trail at certain distances.”

This would require lots of people. “You would have to mount an expedition with probably dozens of people, donkeys etc, all the equipment needed.”

Reaching Chad

Chad, unfortunately, is not an easy area for modern day archaeologists to work in. It is one of the most impoverished countries in the world and has faced years of civil war and strife. In 2008 armed rebel groups actually penetrated into N’Djamena, the country’s capital, before being repelled in a battle.

The country has also been experiencing climate change. Over the past few thousand years it has become more arid, with its northern half now being made up largely of desert.

With all these problems it is no surprise that archaeological evidence of the ancient trail ends at the border of Egypt, Libya and Sudan. But, even with a lack of on the ground archaeology, Schneider says that a case can still be made that ancient Egyptians reached the country.

He pointed out that 4,000 years ago Chad was an inviting place. If Mentuhotep’s expedition did reach the country they would have a found a land dominated not by desert, but by lakes, vegetation and wildlife.

Scientific studies published in the last few years show that there were two large lakes in the country. One of them, Lake Bodele, was a 91,000 square kilometre water body, making it larger than modern day Lake Superior. To the south there was Lake Chad, at that time a 22,000 square kilometre entity about the size of Lake Erie.

These bodies of water used to be even bigger, at one point they formed one large mega-lake. “At its peak sometime before 7000 years ago the lake was over 173 m deep with an area of at least 400 000 square kilometres, bigger than the Caspian Sea, the biggest lake on Earth today,” writes scientists Nick Drake and Charlie Bristow in a paper.

Land of lakes

It’s important to remember that the sun played a pivotal role in Egyptian religion. Every day it would rise in the east and set in the west. “The west for the Egyptians was always the underworld, also the realm of the dead,” said Schneider.

This can be seen in Egyptian burial traditions. “Most of the necropolises of Egypt were located in the west,” he said. “To some extent the Egyptians were aware that once they moved to the west they moved to the realm of the dead.”

Chad, being far to the west of Egypt, may have played a role in these traditions.
Professor Schneider has been investigating an ancient text called the Amduat, a “guide” of sorts that helped the king through the afterlife. Divided into 12 “hours,” complete examples of it were painted onto the walls of royal tombs 3,500 years ago. “It describes in a comprehensive way the topography of the underworld – a place that was unknown to the living Egyptians,” said Schneider.

He believes that some of those topographical references were inspired by actual places in ancient Chad. “Initially it is very down to earth with measurements, with descriptions.”
Schneider, in his paper, writes of one example, seen in the first hour, that, “Re gains access to the underworld through the ‘western portico (arry.t) of the horizon,’ a passageway of 1,260 km,” a pretty exact number for a mystical place.

“If this number has any factual basis, it could be seen as the distance between the oasis of Dakhlah [the start of the trail] and the northern shore of Lake Bodele,” writes Schneider.

The second and third hours of the Amduat may also refer to Chad. The second hour tells of “a region dominated by a gigantic body of water that fills the entire hour, a sweet- water ocean that is the source of abundant vegetation on its shores,” writes Schneider. Another measurement is given here, the “gigantic lake with its surrounding lands is given the precise dimensions of 309 by 120 jtrw (3,245 km by 1,260 km).”

Intriguingly the text refers to the “green plants that are in the Wernes” and describes the underworld figures as “farmers of the Wernes.”

Schneider said that the word “Wernes” is important. It’s a word that does not appear to have an Egyptian etymology and its ancient pronunciation was wūd˘ỉ-ỉensəu, which is remarkably similar to fwodi-yezze-u, a word spoken in the Tubu language of Central Africa. It roughly means “waterway/lake of the sun.”

That isn’t the only language similarity between Egyptian and Tubu. Schneider said in his article that about 4,000 years ago the consonantal sequence of Apophis, a snake-like villain in Egyptian mythology, was d-r-p-p. “On that basis, an appropriate etymology is provided by the Tubu duro bu bu (which means) ‘very big snake.”

The third hour of the amduat tells of a second large lake albeit the same size as the one mentioned in the second hour (3,245 km by 1,260 km).

“This topographical structure of an intermediate realm stretching from the Nile Valley 1,260 km (120 jtrw of 10.5 km) to the West, and followed by two gigantic lakes, finds an exact match in the palaeo-environmental situation of the Western Desert and the Chad Basin around 2000 bce,” writes Schneider.

Contact

Professor Schneider says that when this mix of archaeological, environmental, textual and linguistic evidence is combined together it suggests that there was contact between ancient Egypt and Chad. Royal expeditions could have travelled from the Dakhla oasis, through the mountains of Jebel Uweinat and entered into Chad – a land that, 4,000 years ago, was a rich lake country.

This is “a route where not just physical commodities (but) also ideas, concepts could have entered Egypt,” said Schneider.

“Egyptian intellectual history needs to be at one point re-written,” he said. “There are influences from regions that we never believed, 10 years ago, that there might have been influence.”

Unreported Heritage News: Ancient Egyptians made the arduous trek to Chad new research suggests
 

Samori Toure

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Exodus From Drying Sahara Gave Rise to Pharaohs, Study Says

Sean Markey
for National Geographic News
July 20, 2006

The pharaohs of ancient Egypt owed their existence to prehistoric climate change in the eastern Sahara, according to an exhaustive study of archaeological data that bolsters this theory.

Starting at about 8500 B.C., researchers say, broad swaths of what are now Egypt, Chad, Libya, and Sudan experienced a "sudden onset of humid conditions." (See a map of Africa.)

For centuries the region supported savannahs full of wildlife, lush acacia forests, and areas so swampy they were uninhabitable.

During this time the prehistoric peoples of the eastern Sahara followed the rains to keep pace with the most hospitable ecosystems.

But around 5300 B.C. this climate-driven environmental abundance started to decline, and most humans began leaving the increasingly arid region.

"Around 5,500 to 6,000 years ago the Egyptian Sahara became so dry that nobody could survive there," said Stefan Kröpelin, a geoarchaeologist at the University of Cologne in Germany and study co-author.

Without rain, rivers, or the ephemeral desert streams known as waddis, vegetation became sparse, and people had to leave the desert or die, Kröpelin says.

Members of this skilled human population settled near the Nile River, giving rise to the first pharaonic cultures in Egypt (related feature: sample and download Egyptian music).

Gift of Pottery

The new study, which appears online today on the Science Express Web site, is based on painstaking research that combines new radiocarbon dating of about 500 artifacts from the region with data from past studies.

Kröpelin and study co-author Rudolph Kuper also collected geological climate data from countless ancient lakebeds, rain pools, and rivers.

Over the course of 30 years the researchers labored for months at a time in deserts where daytime temperatures sometimes topped 120° to 140°F (50° to 60°C).

The information collected allowed the scientists to piece together a picture of the ancient climate, environment, and migration of prehistoric peoples in the eastern Sahara over the past 12,000 years.

Among their findings, the researchers provide further evidence that the human exodus from the desert about 5,000 years ago is what laid the foundation for the first pharaohs' rule.

"Egypt is a gift of the Nile, as Herodotus said, as many people still think today," Kröpelin said, referring to the 5th-century B.C. Greek historian. "But at the same time also it is a gift of the desert."

"Without the tradition and the know-how and the knowledge of the desert, probably the Egyptian pharaonic civilization wouldn't have emerged as it did."

For example, pottery was first invented in Africa in the Egyptian Sahara at the same time, if not before, it was developed in the Middle East.

"[Pottery] is the first modern plastic, one of the most important inventions in human history," Kröpelin said.

The innovation provided the economic basis for the Neolithic revolution—a period of human cultural development about 5,200 to 4,500 years ago.

Pottery vessels enabled nomadic peoples to preserve and store food and thus settle down (photo: excavating ancient Egyptian pottery).

"It was really a very, very big step in human evolution, and this happened in the desert," Kröpelin said. "Only when the desert dried out, this condition was brought to the Nile Valley."

Adding Some Meat

In their study, Kröpelin and Kuper also describe how pastoral cultures moved along with the desert's southern march.

The ancient peoples' progress helped sow aspects of farming, particularly domestic animal herding, throughout Africa (explore an interactive atlas of the human journey out of Africa).

David Phillipson, a professor of African archaeology, directs the Museum of Archaeology and Anthropology at the University of Cambridge in England.

The study "adds a great deal of meat and detail to something which has been envisaged for a little while," he said.

"And it's extremely useful to have this, because it enormously increases the amount of basic data on which the conclusions are drawn.

"As the Sahara dried and became less suited and eventually unsuited to habitation, people ultimately had to move out, whether it be southward or to the east into the Nile Valley," Phillipson said.

"And this [study] helps [us] to understand the apparent rather sudden development of intensive settlement by sophisticated societies in the Nile Valley 'round about five or six thousand years ago

Exodus From Drying Sahara Gave Rise to Pharaohs, Study Says
 

David_TheMan

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WHat is funny is how they act like travel is unprecidented and only whites could travel so far, no way egyptians could make this trip or vice versa, since clearly both nations interacted with each other. SMH
 

Samori Toure

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The below writing and other writings in the attached link show found in a mountain in Chad show the written messages from the Egyptians on a trade to the Kingdom of Yam.

Uweinat_Mentuhotep_3.jpg



The inscription of Mentuhotep II (Nebhepetre) at Jebel Uweinat

Until recently there was strong circumstantial evidence that a trade route linked Dakhla Oasis with the interior of the Lybyan Desert via Abu Ballas in pharaonic times. Proof was lacking however that the Ancient Egyptians themselves ventured out into the deep desert. Several researchers expressed their strong belief that this was indeed the case, however I have often challenged them to show a single hieroglyph anywhere in the interior desert outside the vicinities of oases. The Ancient Egyptians, much like the worst of modern day tourists, have invariably left a trace of their passing through grafitti and inscriptions wherever they went. An incredible find by Mark Borda & Mahmoud Marei in December 2007 has finally provided the dramatic and irrefutable proof that Ancient Egyptians did do long range desert travel, leaving an inscription commemorating their visit to Jebel Uweinat some 4000 years ago. I have been one of the privileged few to have seen the actual inscription, the precise location of which is left undisclosed to preserve the surrounding pristine area for future archaeological research.

Fliegel Jezerniczky Expeditions
 

Samori Toure

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WHat is funny is how they act like travel is unprecidented and only whites could travel so far, no way egyptians could make this trip or vice versa, since clearly both nations interacted with each other. SMH

I think that Europeans have thought that the vastness of the desert prevented contact between the Egyptians and the people that Europeans call Sub-Saharan Africans. Research is actually showing that the desert was no impediment to such contact and that the early Egyptian Kingdoms (Old Kingdoms) actually emerged from the kingdoms of Sub-Saharan Africa.

Another thing that has quietly been debunked is that the Arabs were the Egyptians. There was an inscription written by an Egyptian General named Weni who was in service to an Old Kingdom Pharaoh named Pepi. In the inscription Weni writes about his battle against the "Asiatic Sand-dwellers."

"...When his majesty took action against the Asiatic Sand-dwellers, his majesty made an army of many tens of thousands from all of Upper Egypt: from Yebu in the south to Medenyt in the north; from Lower Egypt: from all of the Two-Sides-of-the-House and from Sedjer and Khen-sedjru; and from Irtjet-Nubians, MedjaNubians, Yam-Nubians, Wawat-Nubians, Kaau-Nubians; and from Tjemeh-land.

His majesty sent me at the head of this army, there being counts, royal seal-bearers, sole companions of the palace, chieftains and mayors of towns of Upper and Lower Egypt, companions, scout-leaders, chief priests of Upper and Lower Egypt, and chief district officials at the head of the troops of Upper and Lower Egypt, from the villages and towns that they governed and from the Nubians of those foreign lands. I was the one who commanded them-while my rank was that of overseer of [royal tenants]-because of my rectitude, so that no one attacked his fellow, so that no one seized a loaf or sandals from a traveller, so that no one took a cloth from any town, so that no one took a goat from anyone... ."

The autobiography of Weni

Pepi II Neferkare - Wikipedia
 
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Samori Toure

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Yeah I heard if the Kingdom of Yam. The AE could have had connections to it dating back to the Green Sahara which would be why they took those trips.

I think that some researchers like Bauval are leaning towards the Kingdom of Yam as being the actual place of origin of Egypt. The fact that the research is leading people in to Chad is very interesting and on top of that this seems to be tying into the E1b1a haplogroup migration from from the North and then South through Chad, Nigeria and Cameroon.

It seems like the scientist have been closing in on Chad for a while as having a strong connection to Egypt.

http://www.friendsofniger.org/pdf/Buduma_Master_V4.pdf
 

Bawon Samedi

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I think that some researchers like Bauval are leaning towards the Kingdom of Yam as being the actual place of origin of Egypt. The fact that the research is leading people in to Chad is very interesting and on top of that this seems to be tying into the E1b1a haplogroup migration from from the North and then South through Chad, Nigeria and Cameroon.

It seems like the scientist have been closing in on Chad for a while as having a strong connection to Egypt.

http://www.friendsofniger.org/pdf/Buduma_Master_V4.pdf


Doubt it. Every archaeological source I read has Ancient Egyptian Pharaonic culture coming from the area of Nubia. Saying Yam would argue against mountains of evidence. Also, SOME sources have Yam in the Nile south of Egypt anyways. And yeah I ALWAYS said archaeological work in Africa is very lacking. The Sahara itself holds a lot of answers.
 

Samori Toure

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Doubt it. Every archaeological source I read has Ancient Egyptian Pharaonic culture coming from the area of Nubia. Saying Yam would argue against mountains of evidence. Also, SOME sources have Yam in the Nile south of Egypt anyways. And yeah I ALWAYS said archaeological work in Africa is very lacking. The Sahara itself holds a lot of answers.

I think that the inscriptions in Tibestsi mountains points to Yam being in or near Chad, but then again maybe Nubia was larger thn we have been led to believe and it could have included the area in Chad. In any event the research on this stuff is getting really good, because it seems like the practices of many current tribes in West and Central Africa are tying back to the Egyptians and many of the ties go right back to migration from the North.

Ancient Egyptian Pharaohs related to Ugandans - DNA
 

Poitier

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The Kingdom of Yam = Green Sahara culture
It definitely was one of the cultures that helped form Dynastic culture
 

Poitier

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We get that the study isn't saying that they were literally Ugandans
But its definitely not saying they were Cushytic tribes
 
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